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Tuesday, 15 April 2008

  • poetic license

    "And what is the object of my love? I asked the earth and it said: 'It is not I.' I asked all that is in it; they made the same confession. I asked the sea, the deeps, the living creatures that creep, they responded: 'We are not your God, look beyond us.' I asked the breezes which blow and the entire air with its inhabitants said: 'Anaximenes was mistaken; I am not God.' I asked heaven, sun, moon and stars; they said: 'Nor are we the God whom you seek.' And I said to all these things in my external environment: 'Tell me of my God who you are not, tell me something about him.' And with a great voice they cried out: 'He made us.' My question was the attention I gave to them, and their response was their beauty." -Augustine

Friday, 13 April 2007

  • kachow!

    Scripture tells us that “So will it be with the resurrection of the dead.  The body that is sown is perishable, it is raised imperishable; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body ... And just as we have borne the likeness of the earthly man, so shall we bear the likeness of the man from heaven.”

    Of course, being the theologians we are, Mark and I were sitting at El Rodeo eating lunch quesadilla supremes (which I warn you has bell peppers in it) when we came across the very scary idea “what if I’m unhappy with my glorified body?”  What if, after I’m resurrected from the grave, I look down and realize that I’m not completely satisfied with my glorified thighs?  They’re just too fat.  They won’t fit into my new glorified jeans.

    And then, of course, my fears of self-image and self-confidence came flooding out and we get into the discussion of hoping that my old sinful natured tummy will be gone (sorry Tommy), and in it’s place, I’ll have a new glorified six-pack.  You know, one that would illuminate things around it with its radiance.

    Mark then allayed my fears suggesting that maybe when people go to the gym in heaven, the combined glory of everyone’s six-packs would be enough radiance to illuminate all of New Jerusalem and thus, “those who are wise will shine like the brightness of the heavens, and those who lead many to righteousness, like the stars for ever and ever.”

    But joking aside, this is what we look forward to right?—the restoration of all things?  I heard a talk recently, given by Joe Ho, who described it like this:  the importance of the resurrection of Christ doesn’t necessarily stop at verification of Christ’s divine nature; rather, it belies a foundation of hope that the Children of God already had in the restoration of all things. 

    We know that the death of Christ paid the price for our sins, but the resurrection of Christ is the manifestation of the promise that God will right all things wrong (Joe cited N.T. Wright here).  Not just our bodies, not just our personal relationship with God, but everything—from our relationships with each other, to all of creation.

    That means when I fail and I sin in any of those ways, the proper reaction is not, and cannot be self-loathing.  That would be just as silly as complaining about your glorified thighs.  So then how do you react (with respect to yourself)?  According to Calvin, nothing.  Merely accept God’s grace—for we have a hope that everything we do wrong or make wrong or screw up, will be restored to what it should have been.

    How humbling (and ironic) it is to know that you can’t hate yourself for what you’ve done!  It’s funny, since I’ve been asking for patience, integrity, and character, I have failed in all of those things—but I guess what I didn’t realize was: how can you learn those things if you don’t start with humility?

Monday, 22 January 2007

  • recall

    "And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus."

        The wisdom, peace, and timing of God is beyond our comprehension; yet, it still is an intimate part of our lives, defending, protecting, and nurturing us within God's sovereignty.

    Amen.

Monday, 01 January 2007

  • in memoriam matris

    Seven years now.  It feels like it has been longer than that.

    "Thy gift, thy tables, are within my brain
    Full charactered with lasting memory,
    Which shall above that idle rank remain
    Beyond all date, even to eternity;
    Or, at the least, so long as brain and heart
    Have faculty by Nature to subsist,
    Till each to rased oblivion yield his part
    Of thee, thy record never can be missed.
    That poor retention could not so much hold,
    Nor need I tallies thy dear love to score;
    Therefore to give them from me was I bold,
         To keep an adjunct to remember thee
         Were to import forgetfulness in me."

Friday, 29 December 2006

  • Tozer

    Incredibly challenging excerpts from Marks of the Spiritual Man --

    "True spirituality manifests itself in certain dominant desires:

    1) First is the desire to be holy rather than happy.  The yearning after happiness found so widely among Christians professing a superior degree of sanctity is sufficient proof that such sanctity is not indeed present.  The truly spiritual man knows that God will give abundance of joy after we have become able to receive it without injury to our souls, but he does not demand it at once.

    2) A man may be considered spiritual when he wants to see the honor of God advanced through his life even if it means that he himself must suffer temporary dishonor or loss.  Such a man prays “Hallowed be Thy name,” and silently adds, “at any cost to me, Lord.”  He lives for God’s honor by a kind of spiritual reflex.  Every choice involving the glory of God is for him already made before it presents itself.  He does not need to debate the matter with his own heart; there is nothing to debate.  The glory of God is necessary to him; he gasps for it as a suffocating man gasps for air.

    3) The spiritual man wants to carry his cross.  Many Christians accept adversity or tribulation with a sigh and call it their cross, forgetting that such things come alike to saint and sinner.  The cross is that extra adversity that comes to us as a result of our obedience to Christ.  This cross is not forced upon us; we voluntarily take it up with full knowledge of the consequences.  We choose to obey Christ and by so doing choose to carry the cross.  Carrying a cross means to be attached to the Person of Christ, committed to the Lordship of Christ and obedient to the commandments of Christ.  The man who is so attached, so committed, so obedient is a spiritual man."

    - A. W. Tozer

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